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Article tells you about Kriya Yoga and experiences
with author’s Satguru Yogiraj Siddhanath.
Before getting down to write, I typed in Kriya Yoga on
the search bar and it threw up 1,10,000,00 search results in seconds. That made
me wonder what new information I could share that will be different from
everything told and retold about this practice. It is my friend Sanjeev who urged
me to write about this very special form of Yog Sadhana, one that has been a part
of my present life since 1998, when I met my Satguru, first in a vision then initiated
into this in person, a practice which I, from day one, took to like a fish takes
to water.
As usual I write from personal experience and
inference about spiritual truths as revealed to me by the grace of my Satguru
Yogiraj Siddhanath and my personal journey in this sadhana of Kriya Yoga. Read
it for what it is, a respectful bow by a sadhak to a practice given by a
Satguru. Yogiraj Siddhanath is one of the masters of the present times
entrusted with teaching the Kriya Yoga by none other than the Mahavatar Babaji.
But first the beginning of Kriya Yoga in modern times
Lahiri Mahasaya
The torch of Kriya Yoga in its present form was
brought to humankind by Sri Shama Charan Lahiri, aka Lahiri Mahasaya,
pronounced Moshai in Bengali and Mahashay in Hindi; it is a common form of
address in India meaning revered or most respected sir. His meeting with Babaji
has been detailed by Paramahamsa Yogananda in his book Autobiography of a Yogi. For the accounts of Lahiri Mahasaya’s life
in this article, I have referred to the book Purana Purusha, excerpts from the diaries of Lahiri Baba himself
and its introduction by Yogacharya Vacaspati Dr. Ashok Kumar Chatterjee.
From the start what endeared and inspired me most
about Lahiri Baba, was his simple life. Despite his spiritual brilliance, of
which he seemed unaware until his meeting with the Mahavatar at age 40, he went
about life in a most ordinary manner.
A childhood normal in most ways, with some indications
of his spiritual yogic nature, a father who paid great attention to his
education, his early marriage to Kashimoni followed in time by birth of two
sons and three daughters. At age 23 he was commissioned a sarkari job as a
clerk in PWD, Military Engineering Works. To bolster his income he gave lessons
in Hindi and Urdu to a few English army officers.
Mahavatar Babaji
And then in the year 1868, one day while out on a walk
in the hills of Ranikhet, he was authoritatively summoned by an ascetic and
taken to meet the divine Mahavatar Babaji. After this momentous experience and
realisation, Lahiri Mahasaya went right back to his job and family and in a
quiet manner started to carry out the instructions of his Guru to spread the
light of Kriya Yoga from his home in Kashi.
In fact his second and youngest daughter were born
after his meeting with the radiant Mahavatar, proof of a continuance of a
normal householder’s life. The Master showed by example how a truly spiritual
life can be led whilst living in the material world - for me this is one of the
greatest teachings by Lahiri Mahasaya.
That is how simple Kriya Yoga is, a fast track
evolutionary technique of pranayam that takes you to the highest stages of yog
sadhana while keeping you rooted in the ground of a householders life.
This lesson is amply set forth in present times by my
Satguru who is also a householder yogi and continues to radiate the awareness
of Kriya Yoga from his forest ashram in Pune Maharashtra, inspiring disciples
to find tranquility in the midst of turmoil.
A quick note here as today most people know of Kriya
Yoga and the lineage of Lahiri Mahasaya, Sri Yukteswar Giri and Yogananada due
to the world famous book Autobiography of a Yogi. But it is important to note that
Shama Charan Lahiri had many advanced disciples of whom one was Sri Yukteswar
who in turn had many advanced disciples one of whom was Yogananda. Now all
these disciples have their own lineages and student and teachers base. Most
follow the original Kriya Yoga as revived by Lahiri Mahasaya with the grace and
blessings of Mahavatar Babaji, and many of them in their own right had personal
and deep experiences with Babaji.
The importance of a living Guru
Satguru’s have been appearing from time to time to
enliven and refresh this evolutionary fast track practice to attain self
realisation for disciples. Often the disciples who come and quickly flow into
the practice are also souls who have been introduced to this path in lives past
and come to continue the journey with the present master. Actually nothing is
lost, the practice continues from where it was left off. Yogiraj Siddhanath is
one such master.
Personally for me the present Guru, in my case Yogiraj
Siddhanath, is enough to lead one to enlightenment without the unnecessary
encumbrance of past masters and the desire for “original” techniques. As the
human brain and nervous systems evolve the practices are tweaked by the masters
who come to suit present day requirements.
This is a point of much debate and lots of jostling by
various branches of Kriya Yoga schools, but this is my realisation that the
present true Guru leads the disciple without fail towards the goal of self
realisation (sabikalpa/sarvikalpa)
and god realisation (nirbikalpa/nirvikalpa).
As a disciple what is required is Vivek
buddhi and swadhyaya which will
help in discerning a true master from a pretender, that’s the only thing to
watch out for and what many seekers fear.
When I met Yogiraj Siddhanath, the first time it was
in a vision where he summoned me to his ashram in Pune. Those were pre-internet
days of landline phones in 1998, how I reached the Pune ashram is a story by
itself. You can read about this in my book, One Master, one disciple. This
guiding to the Guru, bolstered my confidence that the disciples find their way
to the Guru without fail when their time comes and this has been proved by
recounts of many disciples on how they found the Guru or on how the Guru found
them!
The living Guru, for me, is the concrete connecting
bridge who steers the disciple unerringly on the path individually. Also there
are no doubts about the messages, instructions and milestones that arrive
during practice which can otherwise be coloured by our own ego and or flights
of fancy or just misunderstood by the mind. The
living guru keeps the disciple steady and on course each according to their own
needs. The greatest gift the living guru bestows is as the disciple
reaches out to the external Guru, the external Guru guides the disciple to the
inner Guru and once this connection is established no separation of the Guru
and the disciple is possible.
The Mystical Mahavatar Babaji
Lahiri Mahasaya said simply, “Budha baba ohi Kisun,” hinting at the stature of a person addressed
as Babaji, a generic term used for the elderly in India connecting him to the
purnavatar Krishna. There are accounts by many of their meeting with this
exalted being, their trysts with the Mahavatar and the lessons learnt from him.
The magical mystical meetings have given rise to many books and schools of
learning.
Here I write about the one I know firsthand recounted by my Guru, Yogiraj Siddhanath. Yogiraj had deep and personal experiences of this Being, whom he calls Mahavatar Shiva Goraksha Babaji, in both the human and cosmic form in the Himalayas at the Jhilmili Gufa at the base of the Neelkantheshwar peak in Badrinath and at the confluence of the Alakhnanada and Mandakini rivers at Rudraprayag, Uttarakhand. In his experience of the Mahavatar is the realisation of the Mahavatar as none other than Gorakhnath, the being who burst out of the heart of Adi Nath Shiva. In his book, Babaji: the Light Standing Still he connects the Mahavatar Babaji unerringly with Shiva Gorakhshanath and the Nath lineage with references from historical and spiritual texts.
Among other inferences, Yogiraj has shown the
similarity between the Goraksha Kriya from the Goraksha Shatak and the Babaji Kriya of Mahavatar Babaji. Says
Yogiraj Siddhanath in his book Babaji, the Lightning Standing Still, “The
hundred verses of the Gorksha Shataka given below connect beautifully to the original
Kriya Yoga which is given to us by Shiva Goraksha Babaji, Lahiri Mahasaya and
Sri Yukteshwar Giri. Some of the instructions of Kriya Yoga have been taken ad
verbatim from the Goraksha Shataka.
This only goes to make clear that Babaji of
Autobiography of a Yogi and Goraksha Nath, who wrote the Shataka, are one and
the same.” Both have the Omkar Kriya, Hamsa (pronounced Hong Sha in Bengali)
sadhana, Kriya Yoga Pranayam, Nabhi Kriya, Mahamudra, Yoni or Jyoti Mudra,
Unmani/ Para Avastha, Khechari Mudra, Thokar Kriya and so on.
Earth Peace Temple at Gurunath ashram.
The Earth Peace Temple at the ashram in Pune houses
one of the largest consolidated akhanda mercury shivling. Disciples and
devotees from across the globe visit to sit in the peaceful radiation of this
linga and be propelled to high states in their sadhana. The consolidation of
mercury is an alchemical process whose custodians are the Nath yogis. Yogiraj
Siddhanath, it should be noted is the first to reveal the commonalities between
the Nath Sampradaya of Gorakhnath and the Kriya Yoga lineage of Mahavatar
Babaji.
Yogiraj with parad shivling.
Kriya Yoga, the spinal highway to evolution
Much has been written about the practice itself so I
will limit myself to a few fundamentals according to my realisations. Yogananda
called it the aeroplane path and Yogiraj defines it as the lightning path. Both
showing the fast track nature of this pranayam to propel the practitioner
towards realisation of the Self.
The spine has been the measurement of evolution from
invertebrate to vertebrate to Homo Erectus, the upright man. Further evolution from
human to divine, I understood, also takes place along the subtle sushumna
channel within the spine, wherein starts the scope of Kriya Yoga.
The fundamental goal of any practice from the sanatan
repertoire is to free the soul from the cycle of birth and rebirth into
suffering…, Kriya Yoga achieves this by a dual movement of evolving the
awareness while simultaneously burning past karmas of the practitioner freeing
them from this cyclic repetition.
As the practice takes roots the practitioner is
propelled towards the higher stages of yog sadhana- to pratyahar, dharana,
dhyan and by the grace of the living Satguru samadhi.
The Process of Learning
A simple technique to learn, the magic of
transformation is in the consistency of practice. There are many schools of
Kriya Yoga that have branched out of the fountainhead of Lahiri Mahasaya and
his disciples and their disciples and so on and so forth. All have their own
systems in place for the sharing of this wisdom.
In some, the initiation or deeksha is given by authorised teachers and the empowerment or anugraha is imparted in a sacred
ceremony by the Satguru. In others both are done by the Satguru who initiates
and empowers in one ceremony. Some give all the Kriyas together and others over
an extended period of time. As a seeker one must
find the one that suits the most.
Yogiraj Siddhanath has authorised many teachers in
India and around the globe to impart this technique but seekers are also
welcome to go directly to his events, at the Pune ashram or in various cities
of India and abroad, which he visits periodically, to be initiated and
empowered by him directly.
The forest ashram in Pune is built at the base of the
Singhad hills and has room for over a hundred people to stay. The ashram is
rustic but with all modern amenities, a gym and a swimming pool. Retreats are
organised regularly and one activity is meditating
in the pool as the water helps in the movement of the meditative breath.
The other daily activity is meditating in the presence of the Satguru and the
consolidated mercury shivling for enhanced meditation and healing.
Yogiraj is one of the rare living masters who is still
personally available and disciples can spend time in his presence at the ashram
and during his travels. The very environs of the ashram brings stillness and
peace to the person entering.
For more information on Yogiraj’s events: www.siddhanath.org
Picture of Chandigarh centre.
Author with kids.
At my centre in Chandigarh regular yog classes and
initiations into Kriya Yoga are held. Though, these days all classes have moved
online. Activities also focus on introducing children to the benefits of yog
and meditation, on living in harmony with others and nature.
When Yogiraj visits it becomes a hub for people from
all over who come to be in his presence and partake of the Kriya knowledge and
avail of the transmissions of Shaktipat, Pranpat and Shivapat that Yogiraj is
constantly radiating.
In conclusion do I think Kriya Yoga to be speedy,
scientific and practical? Or esoteric, secretive and mystical? Yes to both of
course, a speedy, scientific and practical technique to learn, the practice of
it introduces and opens up the awareness to esoteric secrets of the mystical.
Liberating one from the daily trammels of one’s life it leads one unerringly
towards the goal of yog sadhana- final liberation.
Author Kriyacharya Jyoti lives in Chandigarh.
To read by Yogiraj Siddhanath - Babaji: The Lighting Standing Still
To read about and buy by author – One
Master, One Disciple A thrilling spiritual adventure
To read all
articles by author on site
Also read
1. Introduction
to the 8 Limbs of Yoga
2. Ashrams Los
Angeles including Paramhansa Yogananda