- Ladakh was an independent entity before it was made part of Kashmir around 1836.
- Sheikh Abullah carved out Kargil district from Ladakh to counter the growing influence of Buddhists in Ladakh.
- Zanskar has been marginalised in terms of all developmental needs.
- Zanskar was never been represented in the assembly by a person who
protects their interests.
Zanskar is a sub-division of Kargil district of
Ladakh Region, the cold desert of India. It is a sparsely populated Buddhist
dominated area which has the distinction of being one of the three oldest
tehsils of Ladakh. It is strategically located since it is adjoining the
Kishtwar area of Jammu province and the other neighbouring state
of Himachal Pradesh.
It is connected by a 250 km long single mountainous, high altitude road that remains cut off from rest of the world including its district headquarters at Kargil for six months in a year. The road connects the Kargil town and Padum, the sub-divisional headquarters and is the only lifeline for the two tehsils of Sankoo and Zanskar. Its average elevation is 12000 feet. Zanskar is a high altitude semi-desert lying on the Northern flank of the Great Himalayan Range.
Pic Map that shows Zanskar. Pic courtesy Indian Defence Review.
Zanskar is the most isolated part of Trans Himalaya region. Pleasant climate, beautiful landscape, snow-capped Himalayan Mountains and sparking rivers make Zanskar a perfect holiday destination. Buddhism is the religion of the majority except a few Sunni Muslims residing in Padum. The Valley is also dotted with numerous historical and ancient gompas. The Valley is bestowed with abundant natural beauty but its remoteness has kept it underdeveloped, isolated and away from the tourist map.
Sheikh Abdullah during his first
tenure carved the Muslim majority Doda District out of the Bhaderwahjagir and
during his second tenure created another Muslim majority district by
dividing the Ladakh region on religious lines in order to counter the growing
influence of the Buddhists in the region who had been opposed
to inclusion of Ladakh with Kashmir during the administrative reorganisation of
the state by the Sheikh and his party National Conference. Zanskar sub-division
was made part of Muslim –majority Kargil district on latter’s formation in
1979.
Historically, Ladakh had become
part of the Dogra Empire a decade before Kashmir joined it in 1846
after the Treaty of Amritsar, thus creating the princely state of Jammu &
Kashmir. The Dogra rulers had kept the frontier areas including Ladakh
and Gilgit as separate administrative units known as Frontier
Districts comprising of Wazarats of Ladakh & Gilgit and
Frontier Ilaqas.
As per census of 1941, last census before the
accession, Ladakh Wazarat consisted of three tehsils of Leh, Skardu & Kargil
while Kashmir province consisted of South Kashmir, North Kashmir and
Muzaffarabad. After Skardu came under illegal occupation of Pakistan as a
consequence of Pak aggression of 1947-48, Zanskar was made the third tehsil of
the region.
Thus, Ladakh region had an independent identity
prior to its reorganisation by the Constituent Assembly which made it as a
district of Kashmir.
The Ladakhis opposed the Kashmiri hegemony and were unhappy with the new system of governance when power was virtually transferred from Maharaja Hari Singh to Sheikh Mohammad Abdullah, since the area was distinct from Kashmir geographically, culturally and religiously. The Muslim population of Ladakh was mainly Shia and was concentrated in Kargil tehsil, a minuscule Sunni population formed part of the Buddhist pre-dominant Zanskar tehsil.
Sheikh Abdullah was a
strong advocate of unitary system. He believed in “One
organisation (National Conference), One Leader (Sheikh Abdullah) and One
Programme (Naya Kashmir).”
Accordingly, the Constituent Assembly comprising
solely the members from his party, National Conference, conceived the unitary
system of governance with Kashmir as the centre of power. These leaders
failed to recognise the fact that the state no more was glued together by the
monarchical system but consisted of three distinct
regions which were not homogeneous but heterogeneous and
also had distinct geographical barriers dividing them topographically as well.
However, their lust for power and urge for
“Kashmiri Muslim Dominance” made them blind to the ground realities and
aspirations of the other two regions.
With the clubbing of Ladakh region with Kashmir
province,
the Ladakhis began to feel neglected and
denounced virtual “Kashmiri Rule.” As the time passed the rift widened,
alienation grew and the demand for direct central rule gained momentum under
the umbrella of Ladakh Buddhist Association (LBA).
The bifurcation of Ladakh and formation of
Muslim-dominated Kargil district was a part of Sheikh Abdullah’s strategy to
counter the growing demand for direct central rule.
A big mischief was also played with the people of Zanskar at
this stage. It was de-linked from the Buddhist Leh and grouped
with the newly formed Muslim district of Kargil. It was conceived to
be a master stroke because it also divided the Buddhist population
since Zanskar did not have any direct road link with Leh except via Kargil. There is a traditional route known as the Chaddar Trek
which connects Leh with Padum which is feasible only during the harsh winter
period.
An all –weather road is being constructed along the
trek route but is nowhere near completion. Another road which emanates from
Darcha on Manali-Leh National Highway is also under construction but has failed
to meet repeated deadlines of completion and is now likely to be completed by
2021. When completed the Darcha-Padum-Neemoo-Leh road will
be strategically very important.
The region of Zanskar has been marginalised in terms of all developmental needs.
The region of Zanskar comprises over half of Kargil
District in terms of area, which is 7,000 square km but out of the total
population of 1,40,802 Zanskar has only around 20,000. Internally it is
disconnected to the other areas of Ladakh like Leh and Kargil, which are
administrative centres of the region, and externally it is disconnected to the
region outside Ladakh. While rest of the country is preparing for a digital
revolution, the marginalised population of Zanskaris still struggling to get
basic road connectivity.
Ever since Zanskar was grouped with Kargil
district, it has been struggling to get equal share of resources from the
administration. While Zanskar makes up half of the
area of Kargil District, it is barely represented at the upper echelons of the
bureaucracy in Kargil or Srinagar. It lacks
even the basic infrastructure of health care and education.
Thus isolation, remoteness and vastness of the area
coupled with a partisan administrative apparatus sitting far away at Kargil has
forced the local residents particularly the youth to demand a separate district
status. Though it is one of the oldest Tehsils of the state yet it
has been deprived the district status which it deserves due
to its peculiar geographic location.
Another major injustice was done to this region
when Zanskar assembly constituency was notified by including the Muslim
dominated area of Sankoo of Suru Valley along with sparsely populated Zanskar
Valley, a deliberate attempt by Kashmir-centric administration at
gerrymandering.
To compound the problem further Rangdum, the last
village of Zanskar linking with Kargil was detached and clubbed with Kargil
constituency. Though, on paper Zanskar constituency exists it has never been
represented by a by a local Buddhist because of apparent population skew. Only
‘outsiders’ have been representing the constituency defying the basic principle
of representation and ignoring the interests of the people of Zanskar
valley.
To give true representation to the people of
Zanskar Valley there is a need for a fresh delimitation of a new assembly
constituency giving representation to Zanskar sub-division by delinking Sankoo
and reverting back Rangdum.
Thus, the people of
Zanskar sub-division have been victims of two grave injustices;
administrative neglect due to its clubbing with Kargil district in 1979 and
political marginalisation through gerrymandering of Zanskar assembly
constituency vide 20th Amendment Act of 1988. The population dynamics of the
Constituency is such that a native of Zanskar sub-division can never be elected
and the region cannot have its own voice in the state legislative assembly
adding to its woes of remoteness and consequent lack of development.
As usual the genuine demands of the
Zanskaris have met with stiff resistance from certain sections in Kargil both
on political and religious grounds.
However, the people of Kargil easily forget the communal touch they gave
to the government’s decision to grant divisional status to Ladakh and insisted on
rotational location of the divisional headquarters on six-monthly basis, in which they were
successful. Then, why should they object to the aspirations of the people of
Zanskar who are vying for a separate district
and assembly constituency delinking it from densely populated Muslim-dominated
Suru Valley.
There are some opposing it on administrative
grounds as well stating that it is very sparsely populated for upgradation to a
district status. The least populated district in India is Upper Dibang in
Arunachal Pradesh which has a population of approximately 7200, which is much
less than the population of Zanskar.
Aren’t the Zanskaris entitled to dream of better
representation in the state assembly and holistic development of their
neglected but strategically important region? Zanskar deserves justice and the
injustice done in 1979 & 1988 needs to be undone.
Author is a Jammu-based political commentator, security and strategic analyst.
Article was first published here.
eSamskriti has obtained permission from Indian Defence Review to share.
Also read
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2 Everything
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3 All
you wanted to know about the Accession of J&K to India.
4 Making
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5 Ladakhis
demand freedom from Kashmir
6 Why
British created the Kashmir dispute, how the U.S. compounded it & why China
wants its closure
7 SURU
Valley pictures