The incident of
mob violence at Gurdwara Nankana Sahib in Pakistan on Friday, January 3, has
raised deep concern worldwide, especially amidst the Sikh community. Reports
suggest that, post the afternoon Friday prayers, a mob comprising of hundreds of
Muslims laid siege on the gurdwara. The holy premises were pelted with stones
and Sikhs offering prayers in the gurdwara were threatened. The homes of other
Sikhs residing in Nankana Sahib were also attacked with stones and they were
told to vacate the city.
The incident has
its roots in an earlier case of forcible abduction, conversion and marriage of
a Sikh girl to a Muslim boy that took place in Nankana Sahib in September 2019.
It was reported that one Mohammad Hasan abducted Jagjit Kaur, daughter of a
local granthi (religious teacher) at gun point and married her. At that
time, negotiations between India and Pakistan for opening of the Kartarpur
Corridor were at a sensitive stage and the abduction came as a big
embarrassment for the Imran Khan led-Government of Pakistan.
The matter was
taken up at the highest level with the Governor of Punjab getting involved.
Jagjit Kaur stated that she had converted and married by her own will. Punjab
Governor, Chaudhry Sarwar, however, gave instructions for shifting the girl
from the house of her so-called husband to Darul Aman in Lahore. Eight persons
suspected in the kidnapping of Jagjit Kaur were taken into police custody.
Later, a video recording of the Governor stating that the marriage would be
considered as void and the girl would be sent back to the house of her parents
became public. The girl, however, has still not been returned to her parents
and the matter continues to be under judicial scrutiny.
During the
latest incident of violence, seen prominently in video footage is the brother
of Mohammad Hasan. He is seen leading the crowd and making provocative
statements, alleging that authorities are forcing the girl to go back to her
parents while she is very content with her conversion to Islam and her marriage
to Mohammad Hasan. He openly threatens to drive away all Sikhs from Nankana
Sahib and rename the city and gurdwara as “Ghulam-e-Mustafa”.
India has
strongly condemned the “wanton acts of destruction and desecration of the holy
place,” and called upon the government of Pakistan to take immediate steps to
ensure safety, security, and welfare of the members of the Sikh community.
Pakistan has responded by alleging that, “attempts to paint this incident as a
communal issue are patently motivated” and that “all insinuations particularly
the claims of acts of ‘desecration and destruction’ are not only false but also
mischievous.”
Pakistan’s
Foreign Office has issued a statement saying the incident has not occurred at
all and what actually happened was a scuffle between two Muslim groups.
Further, reputed English dailies like the Express Tribune and Dawn
have not even mentioned the incident; there is a media blackout in place. This
blatant denial of the very serious incident by the Government of Pakistan is a
matter of grave concern.
The Sikh
community is quite distressed by the incident. In a tweet, Punjab chief
minister, Capt. Amarinder Singh said, “Appeal to @ImranKhanPTI to immediately
intervene that the devotees stranded in Gurdwara Nankana Sahib are rescued and
the historic Gurdwara is saved from the angry mob surrounding it”. Other Sikh
leaders, institutions and prominent personalities also expressed concern.
The pressure by
India and the Sikh community had the desired effect. Within no time there were
videos of Pakistani attempts to restore the situation going viral on social
media. The brother of Mohammad Hasan made a video in which he apologised for
his behaviour; leaders of all faith establishments and local
officials/politicians too came on-screen to assure the Sikh community that it
was integral to the society of Nankana Sahib and Pakistan.
Apparently, the
Pakistani establishment is very worried about the repercussions of the
incident, especially on their efforts to woo the Sikh community, and wishes to
put the matter under wraps. The fact, however, remains that the family of
Mohammad Hasan is, through this violent and obnoxious protest, attempting to
pressurise the authorities into putting an end to the judicial proceedings
against Mohammad Hasan.
If the family
had a problem against the administration, it should have organised a street
protest or laid siege to government installations. That it chose to show its
strength at the holy gurdwara is a clear message that an inability on the part
of the administration to bring early closure to the case would result in danger
for the Sikh community. In other words, to remain safe in Nankana Sahib, the
Sikh community would have to accept the conversion of Jagjit Kaur and her
marriage to Mohammad Hassan.
It is quite
apparent from the proceedings that this family has the political power and
wherewithal to gather a violent mob at will. It stands to logic, therefore,
that the abduction of Jagjit Kaur was done on the strength of this political
power. The incident also points towards a bigger conspiracy of creating
circumstances wherein the exodus of the Sikh community from Nankana Sahib could
be engineered. Jagjit Kaur is a mere pawn in this higher game plan.
The deep
acrimony against minorities in Pakistan has once again become visible. Any and
every minority voice being raised for justice is considered to be an affront to
the Sunni majority and mob violence is used to suppress the same. The reality
of Pakistan lies in the mob violence and the statements made therein and not in
the placating voices and half-hearted cover-ups.
It is time for
the world in general and India in particular to take note of the blatant
suppression of minority communities in Pakistan with use of brute force. There
is a need to get the Government of Pakistan out of its denial mode and compel
it to take concrete action to ensure protection of all communities.
Author is a Socio-political analyst, writer and commentator.
First published here